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The Santo Daime is a religious doctrine of indigenous inspiration and is based on the ritual use of ayahuasca, a drink of Inca origin. It appeared in the Brazilian state of Acre, in the early twentieth century, with the founder the farmer and descendant of slaves Mr. Raimundo Irineu Serra, also known as the Godfather or Mestre (Master) Irineu. He received personally the revelation of a Christian doctrine from the Ayahuasca drink (wine of the souls), which we call “Santo Daime”.

The drink, which was very widespread used by the indigenous peoples of the region, is obtained in a process of cooking two plants: the liana Jagube (banesteriopsis caapi) and the leaves of “Rainha” (Queen) (Psychotria viridis), both native to the rainforest. It has entheogenical properties, resulting in an expansion of consciousness, responsible for the experience of contacting with the inner divinity, present in every human being.

According to “Mestre Irineu”, he personally received this doctrine by an apparition of “Nossa Senhora da Conceição”, one of the first times he took the drink in the region of Basiléia, Acre - Brazil. The hymns of the Master, which he began receiving, beginning in the early 30's ,brought a strong emphasis on Christian teachings and a new reading of the Gospels in the light of Santo Daime, confirming the same principles of Love , Charity and human fraternity in modern times.

It is a spiritual work, which aims to achieve the self-knowledge and the experience of God or the Inner Higher Self. Therefore, it uses within a ritual context regarded as sacred, the sacramental entheogenical drink known as ayahuasca, which was renamed by Mestre Irineu as Santo Daime. The use of entheogenical substance as sacrament seems to have been part of the main religious traditions of antiquity and has provided the visionary basis to many of the major religions in the world today.

Our liturgical worship can be resumed in the collective celebration on fixed dates, where we drink Daime as a sacrament. Santo Daime is called eclectic, because its roots are steeped in a strong syncretism between various elements of cultural and religious folklore. The use of the sacrament of Santo Daime is held on the dates of an official calendar, obeying the ritual rules that were established by Mestre Irineu and Padrinho (Godfather) Sebastião.

A Spiritual Council directs the Church and oversees the maintenance of tradition and principles while seeking to conform them to new contexts. The main religious festivities are Hymnals and “Feitios”, festivals with “the making of Santo Daime . Hymnals are twelve hours of singing and dancing around a six-pointed star, by the sound of various instruments and maracas. “Feitios” are the feasts of production of the sacrament, when the whole community is mobilized to the sacramental drink that will be consumed during the work schedule of the year.



Mestre Irineu




Padrinho Sebastião Mota




Cipó Jagube (banesteriopsis caapi)